One of the oldest and most perennial questions ever posed
is: What happens to us after we die? Do we just disappear or is there some
other world where we go to. Records of philosophers discussing this question date
back to the beginning of history and it was no doubt a popular topic to be
wrangled around a late night prehistoric campfire. Now Prof. Robert Lanza, a
research physician at the Wake Forest
University in North
Carolina , USA ,
thinks he knows the answer, and oddly enough the answer is "yes",
see: http://www.independent.co.uk/news/science/is-there-an-afterlife-the-science-of-biocentrism-can-prove-there-is-claims-professor-robert-lanza-8942558.html.
This conclusion comes from his own theory which he calls "Biocentrism".
Reading through the article the first thing that strikes me is that the concept
is one I'm reasonably familiar with only I've never heard it called that name
before. Fundamentally it means that the universe is not what it appears to be
at first glance, a material object that conscious being live in; but it is
rather formed by a direct mental projection of those conscious beings. Experimental
science is more and more supporting that idea with tests like the double-slit
experiment, see: https://www.youtube.com/watch?v=DfPeprQ7oGc.
The implications of the experiment are that objective reality changes depending
on its perception by consciousness. This earth-shattering revelation means that
the universe simply cannot be independently material and objective. Regular
HPANWO-readers will be familiar Anthony Peake who has his own ideas regarding
this subject, see: http://hpanwo-voice.blogspot.co.uk/2013/11/consciousness-beyond-individual.html.
In such a universe, says Lanza, death simply cannot occur because there is no
objective universe for you to die in. To claim otherwise is rather like
assuming that the transmitters that broadcast a television signal stop
broadcasting the moment your TV set breaks down. Death is simply how we decode
a change in the projection of reality, both for ourselves and others.
This is really important news. Death is the central
focus of life; survival instincts are about avoiding it, grief is sadness when
it happens to somebody else whom you love. Fear of death can ruin a person's
life; if you're religious you may believe you're bound for Hell, if you're an
atheist you may dread the ultimate and eternal oblivion after your brain stops functioning
and your consciousness ceases forever. This news would change all that.
Atheo-Skeptics like Richard Dawkins disagree, claiming that awareness that we
have "just one life and then that's it", increases its preciousness.
I've never understood why he thinks that, see: http://www.youtube.com/watch?v=kqOKgCuYaVA.
So why is this information not common knowledge? Well, I think there are
distinct political reasons for that; this is a big subject that I've never
covered properly, and I'll have to examine it in more detail in the future; but
I touch upon it at the end of this article, see: http://hpanwo.blogspot.co.uk/2013/05/helen-duncan.html.
As I've said many times before, sometimes in jest, the quest for the MBA
motivates many people to live their lives in a state of denial or hypocrisy
over the prospects of an afterlife, for example see: http://hpanwo-tv.blogspot.co.uk/2013/09/andrew-copson-mba.html.
Sometimes it is sheer dogmatic stubbornness and conformism in the face of a
paradigm or an intellectual climate, the desire for peer-approval at any cost.
This brings me onto another point. I'd like to salute Prof. Lanza for his
courage. He is a mainstream academic and so he knows full well the possible
consequences of the mess he's got himself into. I always follow the Skeptic media
as well as the alternative one and have not heard his name mentioned yet; this
is a fairly recent news story and Skeptics sometimes take a couple of months to
catch up. However when they finally get their skates on they can be extremely brutal
and merciless to those who oppose them, like Prof. Lanza has... and they'll be
coming for him!
2 comments:
With particular reference to the double slit experiment I'm always left wondering how the conclusion is reached that the observer affects it. Why a human, why not the equipment?
Not sure, Trystan. Can equipment be intelligent? It's a serious question.
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